The public shaming aspect of this is more acute than Utah Mormons can know. I was trained as a bishop to withhold the sacrament from someone who repeatedly looked at porn or masturbated or engaged in petting or sex with someone else and that this was to be used to help drive home the seriousness of the offenses and to help inspire them to be clean. Willing to bet a dollar women can wear slacks in heaven and the color of your shirt isn’t going to earn you any points with the Savior. Even such things as large or scruffy beards, skirts vs pants, or the color of your shirt can qualify or disqualify you from a worthy label within certain circles in the church (usually by labeling you “rebellious” or perhaps “prideful” or even “disobedient”), but such matters actually have little or nothing to do with actual worthiness. What great discernment would qualify someone who does not even know you to declare someone “unworthy”? Non-compliant at that particular point in time, perhaps, and with good reason IMO, but “unworthy”? Much of what gets labeled as worthy/unworthy has more to do with complying with constantly evolving social behavior and standards. For example, I had a new bishop who did not even know me or anything about me declare me “unworthy” during a first visit to my home based solely upon perceived lapse in Sunday attendance that was caused my work schedule. Joining this discussion a little late, but you got it right when you equated “worthiness” as it is taught and understood in the church with “compliance”. Faulconer, “ Remembrance,” FARMS Review 19, no. “ The Dynamics of Guilt and Shame,” Mormon Matters 51, November 2011 We hope you will listen to this episode and then share your thoughts and experiences below!
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Are there better ways than “assessing worthiness” to think about the purposes of ecclesiastical interviews? How can we improve the settings in which LDS adults counsel and teach youth? How might we change our approach or language about these encounters that eliminates the sense of them being a “worthiness” check, or that could ever lead a person to a negative internalization about their status as–always and ever–“beloved”? What about the scriptures? When they speak of “unworthiness,” is it ever in the context of the Divine saying someone has so offended as to be unworthy of God’s love, aid, comfort? Furthermore, what do the scriptures say is the key criterion for deciding about partaking of the sacrament? Should a bishop or stake president ever suggest (or urge in even stronger terms) that someone not participate in this ordinance? How do concepts of “guilt” and “shame” play into our ideas about worthiness? Can we do better there, as well? In this episode, Les Blake, Kerstin Koldewyn, and Matt Jones join Mormon Matters host Dan Wotherspoon for an in-depth discussion of the “W-word” and how it affects Mormon lives.
In this way, they then deny themselves a chance to be strengthened by their participation. Similarly, some will think that having a difficult time battling to change something about themselves means that they shouldn’t partake of the sacrament, that by so doing after not having been more successful in showing God their determination to do better they might be “drinking damnation” to their souls (a poor understanding of I Corinthians 11:29). And it also has taken hold in Mormon minds with regard to discussions of the sacrament–especially the practice of some who, by choice or bishop’s counsel, elect to not partake of this ordinance.īut is the term and concept of “worthiness” helpful, or does it too often lead to some having negative feelings about themselves that in no way reflect true gospel principles? For instance, we have all likely known people who equate failures to meet particular behavioral standards for entrance into the temple, and in Mormon parlance are therefore excluded for “worthiness” reasons, as meaning they are not worthy of God’s love. It is as prominent as it is primarily because it is invoked when talking about ecclesiastical interviews, most often tied to temple recommends but also associated with the charge bishops receive to regularly interview the ward’s youth. “Worthiness” is a word that pops up quite often in LDS circles.
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